(Translation by Google)

Why we should read and meditate on Romans 2

The law the Bible is speaking is not just about the Ten Commandments or the customs of the Jews. From God's point of view, the law is a characteristic of the life in which the righteousness of God is born. It is like the unique habits of many lives we know. When a bird is flying, and a fish swims, it is because of its nature, that when God's righteousness becomes life, his life is rest and not murder.

However, the view of those who see a person who lives the life of God's righteousness is the opposite of that. People think that if they change their behavior, God will be righteous. People think so because the point of view of being a person is different from God. He said that God saw man as a perfect being, and that he was very good at seeing it, but he who ate of the tree of good and evil saw man's appearance as a shameful thing to avoid God.

People are predicting that being a person can not be just before God in itself. God created man and liked it very much, but he thought that, contrary to this, man could not be righteous before God. In the meantime, the man (Adam) who wondered how to cover ashamed and unrighteous things before God is wearing the clothes of the law (fig tree and leaves). When a person contemplates the existence of a man as unclean, he is thinking of how to hide his uncleanness to go before God, while he contemplates the word of God and says, 'If you keep this, you can conceal the uncertainty of a man!' I will.

Those who think that the life of this flesh that God has given is perfect is a sinner upside down. If a person believes that he is not perfect, he must obey the law and gain righteousness before God, but if the law is not to keep it, he becomes a sinner. Jesus did it. Jesus is the Word of the flesh. And because God's Word was expressed in the flesh, he was the Lord of the Sabbath and came to complete the law. This is because the life of the flesh, in which Jesus is seen, is itself manifested in the righteousness of the law.

But those who think that they should keep the law were only a blasphemer. So they crucified on their own standards, ironically, because of it, the righteousness of God, which was revealed by the law, has been revealed all over the world. The law is now complete. In the eyes of those who keep the law by works and reach the righteousness of God, those who show that the righteousness of God is natures in the heart and manifest in the flesh is to become a sinner.

This is about the dramatic confession that the Apostle Paul showed in Romans 7 through 8. There is God's righteousness in Himself. Strangely, Himself is always a sinner. I do not want you to be a sinner. So it was so hard, so I wanted you to rescue somebody, but when I saw Jesus, Jesus' crossing was like his own.

The apostle Paul, who discovered it, confessed that he was in Jesus, so he confessed to thank God. And that such a confession is manifested in himself, and that the same man as himself is a man in Jesus, so he was not condemned before God. To be in Jesus means to have the same life, the same nature as Jesus, and there is no condemnation of God.

In other words, it is not that just as Jesus showed, man's being is denied and justified by keeping the law and the Bible in the flesh. There is no one to condemn, but where is the body to protect it? This is the words of Romans 7 and 8. And a person with such a nature has no way to stop in Jesus. Once a cat is born, even if it is dead, it is like a cat. If the nature is born into the nature of Christ, then there is no way to deny anything in the world.

Therefore, when we treat this Romans today, there is no need to break the love of Christ in the life of the flesh, so that if we ask God in the name of Jesus, there is nothing that will not make it happen. It is not to be.

What is really troubling is that many members of the church today try to keep something in front of God even after reading the book of Romans. 'I have to pray ... ',' The Bible ... ',' The tithe should be ... "God blesses," or "I do not have bad things." "Good faith." It is said that Romans is the yolk of the Bible.

Today we must read and meditate on the Romans because we believe in Jesus only by words and we must go to the church and do something to discard the belief that God is pleased. The law is not the Ten Commandments and the Law of the Jews, but the New Testament, if it is guarded, it will be made righteous before God, and God will be pleased, and the life of the flesh will be blessed and unworthy.

It is not that the believer in the Bible is taunted by the Bible, but because the world contemplates and lives in opposition to the values ​​that are good for the world, the world makes mockery and judgments to make sinners. However, for those who have faith in God's glory to be successful in the world, Romans is worse than dog food. I do not eat. It is not your own.

The righteousness and the Word of God that the Bible speaks is that the righteousness and the Word of God become our flesh and appear in the flesh. The direction is firstly God's righteousness and the act of preserving the Word, but there is no law to keep the Bible in action and reach God's righteousness. How can you come to the righteousness of God with the values ​​and perspectives of God's law and the opposite direction? This is why we should read Romans today. It is implicitly expressing all that in the Bible.

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(Translation by Google)

Why we should read and meditate on Romans 1

Romans says, "The yolk of the Bible." It seems to be the core book of the Bible. This is why the Romans have such a core meaning because faith in God is not the condition or act of the flesh of man, or anything else, but of God's grace.

This is the letter of the apostle Paul to the church in Rome. The purpose of writing the letter was to say that the Gentiles entered the Roman church, where the Gentiles were the main subjects, and that having the Jews alone would be a better gospel because many Roman saints had difficulties in doing this. It was to warn the Jews of circumcision and the fact that they told them that they were the chosen people (the people whom God chose) because it blurred the essence of the gospel, and to tell the Gentiles that God's grace was only in faith.

Especially in the beginning, we talk about the law. Because the Jews were people who kept the law by custom, they believed that to believe Jesus was to keep the law. This trend remains true today. Those who go to church say, "Sunday worship is a must," "I must pay tithing," and "I must pray and read the Bible." The act itself is not a bad thing, but it is a problem that it is presented as a condition of faith.

Moreover, the reason for fulfilling that condition, that is to say, to pay tithing, prayer, and reading the Bible, is the question of the abundance and stability of life in the flesh. Because it is not believing in God. Of course, people with such beliefs may believe that they believe in God, but God is not god but gentile gods like Baal and Asherah. Moreover, the gods do not control it either.

It is also the reason why we are given the Romans Bible to us today, as in the days of Paul the Apostle, in this age, what the flesh is as a condition of faith. If no one had such faith today, Romans would not have become a Bible. It is not the reason why, but the faith of the church in this age is said to be good faith like the Jews who confused the Roman church.

But the apostle Paul speaks firmly about the law. The law says that it is to convince sin, and that there is no body to be justified by the act of keeping the law. (Romans 3) This means that now in this age, the Bible is not read in the sight of God. There is no reason to read Romans unless I read it. For those who do not read so much, Romans is not as good as a piece of toilet paper, rather than the yolk of the Bible. This is because Bible paper can not clean water.

Then people say that they are now New Testament and the New Testament is different from the law, but it is the voice of idiots in the idiot. What is the word of the Apostle Paul? You can not be saved by doing. How is it different from keeping the law in action and keeping the New Testament in action? If you steal bread, you become a thief, and if you steal the Bible, you are not a saint. Whether it is law or the New Testament, it is the law, the New Testament, or even the gospel, all of which are laws when they are kept in the flesh, guarded the Bible, and live according to the Bible.

That is why we must read and meditate on the Romans today. It is important to realize that whatever part of the Bible, whatever the revelation, is to be done first to man, it is to think that everything that thinks, teaches, enforces, or disciplines righteousness to God is righteous by law. That is what the Romans are saying.

The law that God has given me is not to keep it as a flesh. The law and all the Scriptures that are seen as norms of conduct are about God's way of life when he is sowing in man and life according to the conception of the Holy Spirit. That is to say, the Bible does not live by the word of the flesh, but by the flesh when the Word becomes flesh.

Many who read the Bible and believe in God think of the Bible as "the law of being the Son of God." I believe that if I keep the Bible in the flesh, I will be the Son of God. However, the Bible is a book of witness to the Son, not a book about being a son. The Bible witnesses Jesus and witnesses to Christ is like the Bible in Jesus Christ.

It is the Bible and the Law that demonstrate how a person with the nature of Christ, the Bible speaks, lives, not by keeping and doing anything, whether it be the law or the Bible, according to the Bible. Therefore, the words "to do" and "to keep" in the Bible are not to be a life with such a living nature, but to keep it and reach God's righteousness.

In the first half of Romans, the apostle Paul speaks this. To all those who believe that the law must be obeyed, and that the act is righteous before God, God's righteousness is not that, but that God's righteousness is his nature. We talked about Abraham to prove this. Circumcision was not the first, but God had Abraham righteous and circumcised.

Therefore, first of all, man first accepts God's purpose of man as his destiny. When it is obeyed, it is God's righteousness that came into the person, and God's purpose for Himself is to become life through the help of the Holy Spirit, and to live according to the nature of that life. If you live like that, you will know that you are living as you say it is. And not only that, but others see it and know what the Son of God is.

That is why Jesus said, "Seek first the kingdom and his righteousness." The act is not the first, but the first. If a man obeys his righteousness and accepts his seed as seed in his spirit, it will be life with the help of the Holy Spirit. This is the Biblical truth.

Therefore, at any time of the day, whichever part of the Bible you read, you are the one who wants to be readjusted in the opposite direction and to be justified by the act. In other words, even if he reads the book of Revelation in the time of the millennium AD, not the New Testament, he is still a Jew who is like a person who did not even have an incarnation in him and who kept the law as an act.

Therefore, it is that we should read and meditate today to read this Romans to cease all the works which were done before God, and to have the heart of God's righteousness to be his life first. If it is not so, it is no use even if you know the New Testament and the Gospel by writing a profound note in a theological paper.

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